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Mind map Lullaby of big babies on mother’s back
Analytical mind map Lullaby of big babies on mother’s back
Argument 1: The mother is shouldering very difficult, hard work
You are watching: Mind Map Lullaby for big babies on mother’s back – Nguyen Khoa Diem
Thesis 2: No matter the circumstances, a mother still takes care of her beloved child
Thesis 3: A mother’s lullaby about a child’s dream
The hardships of mothers who have to raise their children and fight for the revolution, these noble mothers have left many remarkable emotions for the author, which not only create bright beliefs. but create their own rhythms in the author’s heart, those visualizations, the noble sacrifices made by the mother, are enormous and powerful, those visualizations create their own rhythms and has a particularly profound meaning, imagining images with its own characteristics and extremely meaningful for the reader, those sacrifices echo and carry special deep meanings, many images bring great values when a woman raised her children while fighting the enemy when the enemy came…
Refer to the analysis outline of the Lullaby for the big babies on the mother’s back and the good sample texts to analyze the Lullaby of the big babies on the mother’s back
Maternal image analysis mind map in the poem Lullaby of big babies on their mother’s back
Argument 1: The image of a mother appears associated with daily working life
Thesis 2: The image of a mother continues to be associated with labor, increasing production
Argument 3: The image of a mother is shown on the battlefield
First, the image of a mother is associated with farming work, taking care of the life of the resistance soldiers. In order to have white rice grains, to have hot meals to feed the soldiers, the mother has to work hard and sweat a lot. Although she did not directly participate in the battlefield, the mother did her best in the rear to contribute to the victory of our people. The beauty and beauty of the poem is also that the image of the mother’s labor is associated with the sleep of the baby “the beat of the pestle is tilted, the sleep of the child is inclined”. This is both a realistic image of a baby being carried on his mother’s back and is extremely warm and sacred because it gives the reader the feeling that the mother and baby are in the same rhythm, sharing the work together. this hardship. Although she is fast asleep, it seems that Cu-tai is also feeling her mother’s hard work: “My mother’s sweat is hot on my cheeks”. In particular, the realistic image of the mother’s thin shoulders also shows the mother’s love and hardship. That mother had to take care of her young child and shoulder the responsibility of resupplying food on the battlefield, yet her heart still gave her child the utmost love, still working enthusiastically with her mother. all my love.
Explore more: Mother’s love in Lullaby of big babies on mother’s back
Author Nguyen Khoa Diem and the song Lullaby for big babies on mother’s back
I. Author Nguyen Khoa Diem
1. Biography
– Nguyen Khoa Diem was born on April 15, 1943, in Uu Diem village, Phong Hoa commune, Phong Dien district, Thua Thien – Hue province;
– Hometown: An Cuu village, Thuy An commune, Hue city, Thua Thien – Hue province.
– 1955: Nguyen Khoa Diem went to the North to study at a school for students in the South.
– In 1964: he graduated from the Faculty of Literature of Hanoi National University of Education. After that, he returned to the South to work in the student movement in Hue; building revolutionary bases, writing newspapers, writing poems… until 1975.
– 1975: He became a member of the 1975 Writers Association.
– In 1994, Nguyen Khoa Diem moved to Hanoi, working as Deputy Minister of Culture and Information.
– 1995: He was elected General Secretary of Vietnam Writers Association, term V.
– 1996: He was a Member of the National Assembly of the Socialist Republic of Vietnam, term X and Minister of Culture and Information.
– 2001: Nguyen Khoa Diem became a member of the Politburo, Secretary of the Central Committee, Head of the Central Committee for Thought and Culture.
– After the 10th Party Congress, he returned to Hue and continued to write poetry.
2. Literary career
a. Literary style
– Nguyen Khoa Diem’s poetry takes material from Vietnamese literature and is inspired by the homeland, people, and fighting spirit of the patriotic Vietnamese soldier…
– His poetry is attractive by the combination of passionate emotions and deep thoughts of intellectuals about the country and people of Vietnam.
In the resistance war against the US, Nguyen Khoa Diem’s poetry clearly shows the Vietnamese people and the indomitable heroic nature of Vietnamese soldiers.
=> His poetry is rich in contemplation, pent-up emotions, political color.
b. Main works
– Suburban land (poetry, 1973);
– Steel doors (sign, 1972);
– The pavement of aspiration (long song, 1974);
– A house with a warm fire (poetry, 1986);
– Poetry Nguyen Khoa Diem (poetry, 1990);
II. The poem Lullaby of the big babies on the mother’s back
A. General understanding
1. Composing circumstances
– Poem Lullabies for big babies on their mother’s back Composed by Nguyen Khoa Diem in 1971, while working in the western war zone of Thua Thien.
2. Layout (3 parts)
– Part 1 (first 11 sentences): Lullaby when mother pounding rice.
– Part 2 (11 next sentences): Lullabies when working in production.
– Part 3 (last 12 sentences): Lullaby when mother and villagers participate in battle.
3. Content Value
– In the hardships and hardships of life in the war zone, the more a mother gives her child her love, the more she wishes her child to grow up quickly, be healthy, and become a citizen of a free country.
– Nguyen Khoa Diem has expressed his love for children associated with patriotism, with the fighting spirit of the western mother of Thua Thien through the poem.
4. Artistic value
– Bring melodies and lullabies.
– Sweet, affectionate voice.
– Art of metaphor, exaggeration.
B. Find out details
a. Meaning of the title of the poem:
– “Lullaby” is a familiar sound that evokes sweetness and depth in each person’s soul. It is the national soul song that nurtures our feelings from childhood, evoking the tenderness of motherhood.
– The poet takes the image of “babys” as a generalization to refer to a generation of human beings who grew up being raised on the back of their mothers.
– Since then, praising the mother of the mountains in particular and the mother of Vietnam in general: simple but great in the nation’s resistance against America – rich in love for children, soldiers, villagers and land country.
b. The image of Ta – oh mother:
Through the author’s lullaby
The image of the Ta-oi mother is associated with work through specific circumstances: the mother carrying the child does the work of the people of the war zone – housework, domestic work, resistance war.
– In the first stanza, the mother carries the child pounding rice to feed the resistance soldiers:
+ The work is hard, but the love of a mother for her child is very deep – “The beat of the baseball is tilted…the heart sings into words”.
+ Mother and daughter share the same rhythm – the beat of a pestle, a mother’s labor.
+ A mother’s body is dedicated to her child: her thin shoulders are used as a pillow, her back is as a cradle and her heart sings as a lullaby.
– In the second stanza, the image of a mother carrying her child pruning corn on Kalui mountain – the mother is doing the productive labor of the people of the war zone.
+ The contrasting image “The back of the mountain is big, but the back of the mother is small” highlights the hardships and endurance of a mother in the midst of the immense mountains and forests, highlights the resilience and perseverance of the mother in hard work. nag.
+ Create metaphor images -> describe mother’s love for her child: “The sun of corn” is the real image, the most precious light source in the universe, bringing life to all things, helping corn grow. even, grainy. Like that sun, my younger brother Tai is “mother’s sun” – a reason for life, a source of warm happiness, both close and sacred in her mother’s life, contributing to warm the trust and love of her mother. mother in life.
– In the third stanza, is the image of a mother carrying her child to fight:
+ When the American enemy invaded, the mother had to “beat the forest”, “switch the shack” to move forces; Mother must join her brothers and sisters to fight to protect the base.
+ “Mother carried me away to win the final battle”, she rushed into the battlefield, she went to Truong Son. The two words “final battle” carry a belief in the final victory.
-> Through three verses, through specific situations and jobs, the reader recognizes the heart of a mother on the battlefield. That mother was quiet, persistent, determined in resistance work, from production labor to combat work. That mother lovingly loved her child, attached to the village, homeland, revolution, yearning for the country to be independent and free.
Through her mother’s direct lullaby:
– Reflecting on the mother’s lullaby in 3 verses, we can see the mother’s tender and earnest love for her child. That love stretches through lullabies…
– The choruses “Sleep well a-kay, sleep well a-kay”, “I love you a-kay”, “I dream for you”, “I will grow up in the future” to emphasize the heart of a forgiven mother. love children. I hope you sleep well, and have beautiful dreams, I hope you grow up quickly.
– A mother’s love for her child is associated with and mixed with broad common feelings:
+ I love a-kay, I love the army.
+ I love a-kay, I love the hungry village.
+ I love a-kay, I love my country.
-> Symmetrical structure in each verse -> Love of children mixed with love of villages, love of resistance, love of country…
– In the lullaby, we also see the simple but beautiful dream of the mother:
+ “I dream of giving you white rice grains – In the future, when I grow up, I will shake the field with a pestle” -> I want to pound a lot of rice to feed the army, I dream that Tai will have a muscular and strong health in the future. “swallowing the field with a pestle”, becoming a brave man.
+ “I dream of giving my mother a regular grain of corn – When I grow up, I will give ten Ka-li” -> I hope the corn kernels will grow evenly so that the villagers can overcome poverty, I hope that my son will be a brave warrior in the future. extraordinary health, “giving ten Ka-lui”, providing a full and prosperous life for the village.
+ “I dreamed that I could see Uncle Ho – In the future, I will grow up to be a Liberal…” -> I wish in my dream for you to see Uncle Ho. My mother dreams that Tai will become a free man in the future. It is the burning dream, the biggest dream, the most beautiful dream.
-> The poetic idea repeats and grows -> I dream of making you grow up, strong, talented, dreaming of an independent and unified country, seeing Uncle Ho, you can be a free person…
See more references to the lullaby of big babies on mother’s back:
- Reading comprehension The lullaby of big babies on mother’s back
- Compose the lullaby of the big babies on their mother’s back
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