Instructions for Composing Medicine – Lu Xun is super concise. With this super brief 12 essay writing, you will prepare the lesson before going to class quickly and master the content of the lesson easily.
Compose Medicine – Lu Xun super short – Version 1
Layout
4 parts
– Part 1: Buy medicine
– Part 2: Take medicine.
– Part 3: Discussing drugs
– Part 4: Consequences of drugs.
lesson content
Medicines reflect the pain of the Chinese nation in modern times: the people “sleep in an iron box”, and the revolutionaries “walk in solitude”.
Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
Real meaning: is a form of medicine, toxic, reminiscent of cannibalism. The dumpling is concocted with the blood of a revolutionary – a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation.
⇒ A dose of poison, showing the ignorance and darkness caused by superstition of the ancient Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Lao Hoa.
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Someone put a wreath on Ha Du’s grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du’s mother asked “what is this?” meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
– It proves that there has been a manifestation of enlightenment among the locals.
– The hope of the revolutionary human sacrifice.
Preparation of Medicine – Lu Xun super short – Version 2
I. Authors and works
1. Author
– Lu Xun (1881-1936) real name Zhou Shuren, born in Shaoxing government, Zhejiang province, Southeast China. He was a prominent Chinese revolutionary writer of the 20th century. “Before Lu Xun, there was no Lu Xun; After Lu Xun, there are many Lu Xun” (Quo Mat Nhuoc)
– Lu Xun’s point of view is consistently expressed in all of his works: criticizing the mental illnesses that make the nation fall asleep, self-satisfied “sleeping in an iron box with no Windows”.
– Main works: AQ main story, episodes of Screaming, Bewildered, etc. have critical value, high combatability.
2. Works
a. Origin: The drug was written in 1919, right at the outbreak of the May Fourth movement. This was the period when China was torn apart by the British, Russian, French, German, and Japanese empires. Chinese society became half feudal, half colonial, but the people were content to suffer humiliation.
II. Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
– The dumpling – the poison is mixed with the blood of the revolutionary – a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation. But it is a toxic drug, showing the dark ignorance of the superstitions of the ancient Chinese people.
With the phenomenon of dumplings soaked in Ha Du’s blood, Lu Xun posed a very important issue, which is the meaning of sacrifice.
⇒ A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person who was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Mr. Hoa
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Someone put a wreath on Ha Du’s grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
III. Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du’s mother asked “what is this?” meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
Compose Medicines – Lu Xun Super Short – Version 3
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* The meaning of the image of dumplings soaked in human blood:
– Literally: refers to the old, bizarre folk remedy many Chinese people at that time used to treat tuberculosis.
– Figurative meaning:
+ The disease of ignorance and backwardness of the masses.
+ Tragedy of the pioneer revolutionary soldier.
+ The strange relationship between the masses and the revolutionaries at that time.
=> With the phenomenon of dumplings soaked in Ha Du’s blood, Lu Xun posed a very important issue, which is the meaning of sacrifice. A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
* The image of the revolutionary Ha Du:
– The person who was executed, but Mr. Ca Khang used his blood to soak the dumplings and sold them to Mr. Hoa
– The family is poor, with only one elderly mother.
– In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
=> Ha Du: a pioneer soldier who dared to sacrifice himself for the revolutionary ideal, loyal to the ideal to death despite being misunderstood, tortured, and executed.
* Tragedy of Ha Du:
– Fighting for the ideal of regaining China for the Chinese people but no one understands and accompanies;
– Being sold out by relatives (Mr. Ba brought Ha Du to surrender to get silver); He was embarrassed by his mother when someone saw him visiting his son’s grave, was used his own blood to buy and sell, and soaked in dumplings to cure diseases.
* Through the conversation at the tea shop, Ha Du was judged by the public as “a bastard”, “a kid”, a “crazy guy”. Thereby, Lu Xun wants to point out the situation:
– The relationship between Ha Du (revolutionary) and the masses is extremely lost, strange and not understanding each other. The masses did not understand him, did not sympathize with him. They even took his blood to create a weird remedy.
– The urgent solution at that time was to find a real remedy to enlighten the people to the revolution and make the revolution stick with the masses.
Sentence 3 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Details of the wreath on the grave: it is revealed that someone understands Ha Du’s ideals, is grateful and remembers him; optimistic sign about the way of revolution ahead.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
Practice
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of details:
– Cemetery of the dead and the dead on the left, the cemetery of the sick and the poor on the right: revolutionaries are put aside with prisoners, wronged and discriminated against, markedly distinguished from the people often.
– The trail: symbolizes old ideas, backward practices that need to cause separation between people → need to be erased, crossed.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
– The question of Ha Du’s mother “What is this?” meaningful:
+ Expressing the surprised and confused attitude of Ha Du’s mother when she saw someone visiting her son’s grave. Because she is still embarrassed and still thinks of Xia Du’s actions and death as a mistake. She was also one of the masses who did not understand Xia Du’s ideals.
+ The question that started the public’s confusion about the meaning of Ha Du’s death. This signal ignites the hope that the masses will understand the revolutionary ideals, understand the soldiers and cure their own delusional illness.
Summary
Hoa and his wife, owners of a tea shop, have a son named Thuyen who is very sick with tuberculosis. Elderly Ca Khang told them, Hoa and his wife poured money into Co Dinh Khau from dawn to buy a dumpling soaked in the blood of a person who had just been executed and brought back to feed their children. In the morning, when Thuyen eats a cake soaked in human blood and then goes to rest, the tea shop is gradually crowded, everyone hums to confirm that Thuyen will recover and then talk about Ha Du, the soldier who was executed in the morning. Soon. Everyone called Ha Du a “bastard”, “baby boy” and “crazy”. In the end, the cake soaked in human blood could not save Thuyen. One day in the Qingming period, Mrs. Hoa sadly went to visit her son’s grave and saw that Ha Du’s mother also visited the grave. In the same situation as the loss of a child, Mrs. Hoa crossed the path to comfort Ha Du’s mother, both were surprised by the wreath placed on the grave “How is it?”. The story ends with the crow’s cry and the image of the crow shrugging and soaring into the sky.
Layout
Layout (4 parts)
– Part 1 (Purchasing medicine): Tuberculosis, being fed by old Hoa to buy dumplings soaked in communist blood.
– Part 2 (Eating medicine): Stop eating bloody dumplings but still coughing violently.
– Part 3 (Discussing medicine): A discussion in a tea shop about tuberculosis medicine and the “enemy” of the lowlands.
– Part 4 (Drug Consequences): In the graveyard on Thanh Minh period, Ha Du and Thuyen’s mother caught each other and were shocked to see the wreath on Ha Du’s grave.
main content
|
Medicines are the alarm bells of the Chinese people in the early twentieth century; The writer expressed his belief in the future: the people will wake up, understand the revolution and follow the revolution. |
Posted by: Trinh Hoai Duc High School
Category: Grade 12, Literature 12
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Instructions for Composing Medicine - Lu Xun is super concise. With this super brief 12 essay writing, you will prepare the lesson before going to class quickly and master the content of the lesson easily.
Compose Medicine – Lu Xun super short – Version 1
Layout
4 parts
– Part 1: Buy medicine
– Part 2: Take medicine.
– Part 3: Discussing drugs
– Part 4: Consequences of drugs.
lesson content
Medicines reflect the pain of the Chinese nation in modern times: the people "sleep in an iron box", and the revolutionaries "walk in solitude".
Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
Real meaning: is a form of medicine, toxic, reminiscent of cannibalism. The dumpling is concocted with the blood of a revolutionary - a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation.
⇒ A dose of poison, showing the ignorance and darkness caused by superstition of the ancient Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Lao Hoa.
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du's grave: "Small garland...not from the ground growing".
– Someone put a wreath on Ha Du's grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug's position is that with a blood-soaked dumpling, the author dreams of finding a new medicine - curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the "meaning of sacrifice" of the revolutionaries.
Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du's mother asked "what is this?" meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
– It proves that there has been a manifestation of enlightenment among the locals.
- The hope of the revolutionary human sacrifice.
Preparation of Medicine – Lu Xun super short – Version 2
I. Authors and works
1. Author
– Lu Xun (1881-1936) real name Zhou Shuren, born in Shaoxing government, Zhejiang province, Southeast China. He was a prominent Chinese revolutionary writer of the 20th century. “Before Lu Xun, there was no Lu Xun; After Lu Xun, there are many Lu Xun” (Quo Mat Nhuoc)
– Lu Xun's point of view is consistently expressed in all of his works: criticizing the mental illnesses that make the nation fall asleep, self-satisfied "sleeping in an iron box with no Windows".
– Main works: AQ main story, episodes of Screaming, Bewildered, etc. have critical value, high combatability.
2. Works
a. Origin: The drug was written in 1919, right at the outbreak of the May Fourth movement. This was the period when China was torn apart by the British, Russian, French, German, and Japanese empires. Chinese society became half feudal, half colonial, but the people were content to suffer humiliation.
II. Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
– The dumpling – the poison is mixed with the blood of the revolutionary – a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation. But it is a toxic drug, showing the dark ignorance of the superstitions of the ancient Chinese people.
With the phenomenon of dumplings soaked in Ha Du's blood, Lu Xun posed a very important issue, which is the meaning of sacrifice.
⇒ A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person who was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Mr. Hoa
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du's grave: "Small garland...not from the ground growing".
– Someone put a wreath on Ha Du's grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug's position is that with a blood-soaked dumpling, the author dreams of finding a new medicine - curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the "meaning of sacrifice" of the revolutionaries.
III. Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du's mother asked "what is this?" meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
Compose Medicines – Lu Xun Super Short – Version 3
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* The meaning of the image of dumplings soaked in human blood:
– Literally: refers to the old, bizarre folk remedy many Chinese people at that time used to treat tuberculosis.
- Figurative meaning:
+ The disease of ignorance and backwardness of the masses.
+ Tragedy of the pioneer revolutionary soldier.
+ The strange relationship between the masses and the revolutionaries at that time.
=> With the phenomenon of dumplings soaked in Ha Du's blood, Lu Xun posed a very important issue, which is the meaning of sacrifice. A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
* The image of the revolutionary Ha Du:
– The person who was executed, but Mr. Ca Khang used his blood to soak the dumplings and sold them to Mr. Hoa
– The family is poor, with only one elderly mother.
– In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
=> Ha Du: a pioneer soldier who dared to sacrifice himself for the revolutionary ideal, loyal to the ideal to death despite being misunderstood, tortured, and executed.
* Tragedy of Ha Du:
– Fighting for the ideal of regaining China for the Chinese people but no one understands and accompanies;
- Being sold out by relatives (Mr. Ba brought Ha Du to surrender to get silver); He was embarrassed by his mother when someone saw him visiting his son's grave, was used his own blood to buy and sell, and soaked in dumplings to cure diseases.
* Through the conversation at the tea shop, Ha Du was judged by the public as "a bastard", "a kid", a "crazy guy". Thereby, Lu Xun wants to point out the situation:
– The relationship between Ha Du (revolutionary) and the masses is extremely lost, strange and not understanding each other. The masses did not understand him, did not sympathize with him. They even took his blood to create a weird remedy.
– The urgent solution at that time was to find a real remedy to enlighten the people to the revolution and make the revolution stick with the masses.
Sentence 3 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of wreath image:
– Image of wreath on Ha Du's grave: "Small garland...not from the ground growing".
– Details of the wreath on the grave: it is revealed that someone understands Ha Du's ideals, is grateful and remembers him; optimistic sign about the way of revolution ahead.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug's position is that with a blood-soaked dumpling, the author dreams of finding a new medicine - curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the "meaning of sacrifice" of the revolutionaries.
Practice
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of details:
- Cemetery of the dead and the dead on the left, the cemetery of the sick and the poor on the right: revolutionaries are put aside with prisoners, wronged and discriminated against, markedly distinguished from the people often.
– The trail: symbolizes old ideas, backward practices that need to cause separation between people → need to be erased, crossed.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
– The question of Ha Du's mother "What is this?" meaningful:
+ Expressing the surprised and confused attitude of Ha Du's mother when she saw someone visiting her son's grave. Because she is still embarrassed and still thinks of Xia Du's actions and death as a mistake. She was also one of the masses who did not understand Xia Du's ideals.
+ The question that started the public's confusion about the meaning of Ha Du's death. This signal ignites the hope that the masses will understand the revolutionary ideals, understand the soldiers and cure their own delusional illness.
Summary
Hoa and his wife, owners of a tea shop, have a son named Thuyen who is very sick with tuberculosis. Elderly Ca Khang told them, Hoa and his wife poured money into Co Dinh Khau from dawn to buy a dumpling soaked in the blood of a person who had just been executed and brought back to feed their children. In the morning, when Thuyen eats a cake soaked in human blood and then goes to rest, the tea shop is gradually crowded, everyone hums to confirm that Thuyen will recover and then talk about Ha Du, the soldier who was executed in the morning. Soon. Everyone called Ha Du a "bastard", "baby boy" and "crazy". In the end, the cake soaked in human blood could not save Thuyen. One day in the Qingming period, Mrs. Hoa sadly went to visit her son's grave and saw that Ha Du's mother also visited the grave. In the same situation as the loss of a child, Mrs. Hoa crossed the path to comfort Ha Du's mother, both were surprised by the wreath placed on the grave "How is it?". The story ends with the crow's cry and the image of the crow shrugging and soaring into the sky.
Layout
Layout (4 parts)
– Part 1 (Purchasing medicine): Tuberculosis, being fed by old Hoa to buy dumplings soaked in communist blood.
– Part 2 (Eating medicine): Stop eating bloody dumplings but still coughing violently.
– Part 3 (Discussing medicine): A discussion in a tea shop about tuberculosis medicine and the “enemy” of the lowlands.
– Part 4 (Drug Consequences): In the graveyard on Thanh Minh period, Ha Du and Thuyen's mother caught each other and were shocked to see the wreath on Ha Du's grave.
main content
|
Medicines are the alarm bells of the Chinese people in the early twentieth century; The writer expressed his belief in the future: the people will wake up, understand the revolution and follow the revolution. |
Posted by: Trinh Hoai Duc High School
Category: Grade 12, Literature 12
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Instructions for Composing Medicine – Lu Xun is super concise. With this super brief 12 essay writing, you will prepare the lesson before going to class quickly and master the content of the lesson easily.
Compose Medicine – Lu Xun super short – Version 1
Layout
4 parts
– Part 1: Buy medicine
– Part 2: Take medicine.
– Part 3: Discussing drugs
– Part 4: Consequences of drugs.
lesson content
Medicines reflect the pain of the Chinese nation in modern times: the people “sleep in an iron box”, and the revolutionaries “walk in solitude”.
Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
Real meaning: is a form of medicine, toxic, reminiscent of cannibalism. The dumpling is concocted with the blood of a revolutionary – a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation.
⇒ A dose of poison, showing the ignorance and darkness caused by superstition of the ancient Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Lao Hoa.
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Someone put a wreath on Ha Du’s grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du’s mother asked “what is this?” meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
– It proves that there has been a manifestation of enlightenment among the locals.
– The hope of the revolutionary human sacrifice.
Preparation of Medicine – Lu Xun super short – Version 2
I. Authors and works
1. Author
– Lu Xun (1881-1936) real name Zhou Shuren, born in Shaoxing government, Zhejiang province, Southeast China. He was a prominent Chinese revolutionary writer of the 20th century. “Before Lu Xun, there was no Lu Xun; After Lu Xun, there are many Lu Xun” (Quo Mat Nhuoc)
– Lu Xun’s point of view is consistently expressed in all of his works: criticizing the mental illnesses that make the nation fall asleep, self-satisfied “sleeping in an iron box with no Windows”.
– Main works: AQ main story, episodes of Screaming, Bewildered, etc. have critical value, high combatability.
2. Works
a. Origin: The drug was written in 1919, right at the outbreak of the May Fourth movement. This was the period when China was torn apart by the British, Russian, French, German, and Japanese empires. Chinese society became half feudal, half colonial, but the people were content to suffer humiliation.
II. Instructions for composing articles
Question 1 (page 111 Textbook of Literature 12, Volume 2):
The meaning of the image of a dumpling soaked in human blood:
– The dumpling – the poison is mixed with the blood of the revolutionary – a person who sacrificed his life for the cause and shed his blood for the cause of peasant liberation. But it is a toxic drug, showing the dark ignorance of the superstitions of the ancient Chinese people.
With the phenomenon of dumplings soaked in Ha Du’s blood, Lu Xun posed a very important issue, which is the meaning of sacrifice.
⇒ A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
The image of the revolutionary Ha Du:
+ The person who was executed, but Mr. Ca Khang took the blood to soak the dumplings and sold them to Mr. Hoa
+ The family is poor, with only one elderly mother.
+ In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
⇒ A revolutionary soldier with progressive ideals, heroic qualities, willing to sacrifice for the cause, still standing proudly close to death.
* Through the discussion in the teahouse, Lu Xun both reminded and severely criticized the revolutionaries of that period who had contracted the disease of being separated from the masses, unable to enlighten the ideas of the masses.
Question 3 (page 111 Textbook of Literature 12, Volume 2):
Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Someone put a wreath on Ha Du’s grave to express admiration and express his will to choose the path he has chosen: to make revolution.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
III. Practice
Question 1 (page 111 Textbook of Literature 12, Volume 2):
– The trail divides the cemetery boundary into two distinct parts: the right is the grave of the poor, the left is the grave of the dead.
– Meaning: showing the backwardness of the Chinese people at that time, they considered revolution as “doing a war”, as unreligious. The image of the trail is repeated many times in the work as a haunting image of the dark lifestyle of contemporary Chinese people.
Question 2 (page 111 Textbook of Literature 12, Volume 2):
Ha Du’s mother asked “what is this?” meaningful:
– Expressing shock, astonishment, while hiding a joy that someone understands their child and implies the need for an answer.
– The question is wistful, with a bit of anxiety, pain and self-blame.
Compose Medicines – Lu Xun Super Short – Version 3
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* The meaning of the image of dumplings soaked in human blood:
– Literally: refers to the old, bizarre folk remedy many Chinese people at that time used to treat tuberculosis.
– Figurative meaning:
+ The disease of ignorance and backwardness of the masses.
+ Tragedy of the pioneer revolutionary soldier.
+ The strange relationship between the masses and the revolutionaries at that time.
=> With the phenomenon of dumplings soaked in Ha Du’s blood, Lu Xun posed a very important issue, which is the meaning of sacrifice. A remedy must be found to make the masses aware of the revolution and to make the revolution stick with the masses.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
* The image of the revolutionary Ha Du:
– The person who was executed, but Mr. Ca Khang used his blood to soak the dumplings and sold them to Mr. Hoa
– The family is poor, with only one elderly mother.
– In the death row prison: still proudly propagating the revolution against the Manchu Dynasty.
=> Ha Du: a pioneer soldier who dared to sacrifice himself for the revolutionary ideal, loyal to the ideal to death despite being misunderstood, tortured, and executed.
* Tragedy of Ha Du:
– Fighting for the ideal of regaining China for the Chinese people but no one understands and accompanies;
– Being sold out by relatives (Mr. Ba brought Ha Du to surrender to get silver); He was embarrassed by his mother when someone saw him visiting his son’s grave, was used his own blood to buy and sell, and soaked in dumplings to cure diseases.
* Through the conversation at the tea shop, Ha Du was judged by the public as “a bastard”, “a kid”, a “crazy guy”. Thereby, Lu Xun wants to point out the situation:
– The relationship between Ha Du (revolutionary) and the masses is extremely lost, strange and not understanding each other. The masses did not understand him, did not sympathize with him. They even took his blood to create a weird remedy.
– The urgent solution at that time was to find a real remedy to enlighten the people to the revolution and make the revolution stick with the masses.
Sentence 3 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of wreath image:
– Image of wreath on Ha Du’s grave: “Small garland…not from the ground growing”.
– Details of the wreath on the grave: it is revealed that someone understands Ha Du’s ideals, is grateful and remembers him; optimistic sign about the way of revolution ahead.
– With the wreath, Lu Xun expressed his respect and mourning for the pioneer revolutionary soldier and also expressed his optimistic belief in the future Chinese revolution.
– The image of the wreath is the polar opposite of the “blood-soaked dumpling”. To negate the drug’s position is that with a blood-soaked dumpling, the author dreams of finding a new medicine – curing even mental illnesses for the whole society with the prerequisite that everyone must be enlightened to the revolution, must understand the “meaning of sacrifice” of the revolutionaries.
Practice
Sentence 1 (page 111 of the 12th Literature Textbook, Volume 2)
* Meaning of details:
– Cemetery of the dead and the dead on the left, the cemetery of the sick and the poor on the right: revolutionaries are put aside with prisoners, wronged and discriminated against, markedly distinguished from the people often.
– The trail: symbolizes old ideas, backward practices that need to cause separation between people → need to be erased, crossed.
Sentence 2 (page 111 of the 12th Literature Textbook, Volume 2)
– The question of Ha Du’s mother “What is this?” meaningful:
+ Expressing the surprised and confused attitude of Ha Du’s mother when she saw someone visiting her son’s grave. Because she is still embarrassed and still thinks of Xia Du’s actions and death as a mistake. She was also one of the masses who did not understand Xia Du’s ideals.
+ The question that started the public’s confusion about the meaning of Ha Du’s death. This signal ignites the hope that the masses will understand the revolutionary ideals, understand the soldiers and cure their own delusional illness.
Summary
Hoa and his wife, owners of a tea shop, have a son named Thuyen who is very sick with tuberculosis. Elderly Ca Khang told them, Hoa and his wife poured money into Co Dinh Khau from dawn to buy a dumpling soaked in the blood of a person who had just been executed and brought back to feed their children. In the morning, when Thuyen eats a cake soaked in human blood and then goes to rest, the tea shop is gradually crowded, everyone hums to confirm that Thuyen will recover and then talk about Ha Du, the soldier who was executed in the morning. Soon. Everyone called Ha Du a “bastard”, “baby boy” and “crazy”. In the end, the cake soaked in human blood could not save Thuyen. One day in the Qingming period, Mrs. Hoa sadly went to visit her son’s grave and saw that Ha Du’s mother also visited the grave. In the same situation as the loss of a child, Mrs. Hoa crossed the path to comfort Ha Du’s mother, both were surprised by the wreath placed on the grave “How is it?”. The story ends with the crow’s cry and the image of the crow shrugging and soaring into the sky.
Layout
Layout (4 parts)
– Part 1 (Purchasing medicine): Tuberculosis, being fed by old Hoa to buy dumplings soaked in communist blood.
– Part 2 (Eating medicine): Stop eating bloody dumplings but still coughing violently.
– Part 3 (Discussing medicine): A discussion in a tea shop about tuberculosis medicine and the “enemy” of the lowlands.
– Part 4 (Drug Consequences): In the graveyard on Thanh Minh period, Ha Du and Thuyen’s mother caught each other and were shocked to see the wreath on Ha Du’s grave.
main content
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Medicines are the alarm bells of the Chinese people in the early twentieth century; The writer expressed his belief in the future: the people will wake up, understand the revolution and follow the revolution. |
Posted by: Trinh Hoai Duc High School
Category: Grade 12, Literature 12
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